So, traditional religious beliefs and values shape the condition of forests?
Yes, but to varying degrees. Inaccessibility and remoteness can also reduce human disturbances. We studied another forest that is partly sacred and nonetheless heavily degraded. In this forest, there is a lack of clarity about ownership, which might be one reason for the human disturbances.
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“In most traditional West African systems, land belongs to the community”
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How so?
In West Africa, there are three different systems of land rights that partly overlap. In most traditional West African systems, land does not generally belong to one person or family – it belongs to the community. The community can grant use rights. In the course of West Africa’s colonization by Great Britain and France, individual land ownership was introduced and gradually became established. At the end of colonial rule, the West African countries adopted the British and French legal systems with some adjustments. However, since traditional systems continue to play a certain role in many regions, there can be mixed legal forms, which can lead to a lack of clarity, enabling individuals to interpret the rules in their own interest.
In addition to environmental impacts, your research has also examined the relevance of forest patches to local living conditions. Can such small forests really make a significant contribution to people’s livelihoods?
Yes, because they provide food to the local population. In addition to fruit, game meat, and fish or mussels, they also supply certain vegetables such as afang (Gnetum africanum), spices like West African black pepper (Piper guineense), and medicinal plants such as large-leaved mahogany (Khaya grandifoliola) and Senegalese mahogany (Khaya senegalensis). The latter are used against malaria, bacterial infections, and similar ailments. Some of these plants only thrive in certain parts of the forest and can only be gathered there. They form an important part of the local diet and medical care.
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“Local forms of management must be recognized and supported”
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In February, you organized a conference on the research findings to date. It was attended by representatives from the embassies of two countries where you studied forest patches. What is the political significance of this project for these countries?
Discussions about forests and deforestation tend to interest the authorities. This is because the topic is also linked to agricultural products for export like cacao, rubber, and palm oil. And it’s currently high on the agenda due to the new EU regulation on deforestation-free products. Our results are also useful to authorities because they illustrate the challenges that arise around the relationship between agriculture and forests.
It would be nice if the authorities could use the results of our research together with local communities to negotiate sustainable ways of using the forest.
Based on your research, what is the most important political course of action to ensure that forest patches are protected and used sustainably in these countries?
Recognizing and supporting the different local forms of management. Our results clearly demonstrate that forests are in better condition in places where local institutions remain in intact. The forests have been well maintained not for the sake of nature conservation, but rather for cultural reasons. So, local populations should be strengthened in their traditions and considered equal partners. International organizations such as the International Union for Conservation of Nature (IUCN) see it similarly; but this perspective unfortunately hasn’t been fully embraced by governments yet.
Do your research findings also apply to other regions?
The results might also be relevant for the rest of West Africa. Further, some of the research methods we used could be transferred to small forests in other regions of the world.